“Race,” a False Absurd Construct

Recently I sat in the DMV waiting for my number to be called so I could to renew my license. Waiting with me were people with different shades of skin from diverse economic, ethnic, regional and country backgrounds.

To distract us from the long wait was an overhead screen displaying a series of slides. One of the themes was the organ donation check off option on the driver’s license application. One slide explained that matches for organ donations are not related to skin color or regional, national, or ethnic origin. Therefore matches for donated organs can be identified across the spectrum of humanity. It seems we are one people, worldwide! This simple affirmation concerning organ donation challenges the commonly accepted concept of racial divides and the hierarchy of white privilege.

However, the concept of “race” still dominates our social narrative. Historically, the concept of “race” was developed to establish a “white race” as dominant. The construct of “race” was from its inception, and still is today, about who has the right to privilege, power, status, and wealth, and who does not. It has become ingrained in our psyches. Contrived racial divides tyrannize us. The white privileged in our society decide who’s in and who’s out, who’s a criminal and who is not. People with dark skin are followed down store aisles as subjects of possible shoplifting. Their lives are at risk when they are stopped for a driving violation. We read stories of violent reactions to imagined threats from people who do not fit the privileged norm for skin color and clothing. People speaking with foreign accents or Arabic sounding language are feared to be terrorists. Many groups of people are considered untrustworthy as viewed by people with power and privilege.

We have checkpoints at border crossings and airports rife with similar mistrust. Our Congress has voted large sums of money to extend the wall between the United States and Mexico. President Trump has issued an executive order temporarily banning travel to the United States from six mostly Muslim countries. (The Supreme Court has ruled to put limitations on the ban until the Court can take up the case in their fall session).  Now he is attempting to revise U.S. immigration policy with rules giving priority to English speakers and those embodying certain values of the privileged. The lesson being learned, it seems, is that Muslims cannot be trusted and foreigners must be carefully scrutinized.

As an elder white male I live in this world of privilege. I can talk to the police without fear of being misinterpreted. I’m waved through border patrol checkpoints in Arizona. I’m frequently directed to the fast lane at airport security because of my age and profile as a white person of northern European descent. I can walk up and down the isles of any store without being followed. I don’t have to worry about wearing the right clothes to avoid appearing suspicious or dangerous.

However, in this social paradigm, we are all boxed into a contrived system of purity, superiority, and privilege for one particular group. The questions become, how black is black enough to relate to the pain in the cries that black lives matter? And how white is white enough to claim privilege and power? The answer to the second question is, any person with other than entirely white ancestry cannot claim to be white. The tradition in our society, and sometimes in the law, assigns all people of mixed unions to “races” defined as subordinate to the standard of the white privileged.

The way out of this box is to move into a new paradigm and live a place where racial constructs are an absurdity. It will be like moving from a flat earth society to a global community where there are no “pure” Native Americans, whites, blacks, Arabs, Asians… only human beings. It is time to embrace a future where people from different cultural, ethnic or geographical origins are free and encouraged to express openly the richness of their languages, cultures, spirituality, and historical origins without the stigma of coming from an inferior place.

Of course, while this paradigm emerges, continued support must be given to affirmative action and the “black lives matter” movement. A growing awareness of the absurdity of racial constructs will serve as a corrective to the white privilege from the old paradigm. Recognizing that there is no such thing as different races of people is a tool to be used pry away white privilege anytime it surfaces in jokes, fear, and social interaction or in access to education, equal justice, jobs, and housing.

The foundation of white privilege, like a house built upon the sand, will sooner or later fall. The reality of a common humanity is the way into the future of justice and dignity for all.   It behooves us to make it sooner.

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The historical context of “race” comes from The Origin of the Idea of Race

by Audrey Smedley
Anthropology Newsletter, November 1997

 

Humility

Published in the New Hampshire Concord Monitor, May 21, 2017

Greatness Manifests Humility                                                                      May 15, 2017

A recent White House dinner included several journalists as invited guests. They reported that guests were served water while President Trump received a diet coke. Guests were served chicken as the main course. President Trump’s chicken came with a side of extra gravy. And for dessert the guests were served one scoop of ice cream while Trump received two scoops, whipped cream, and a cherry.

This White House meal with the President is in sharp contrast with a meal my colleagues and I experienced in a village of impoverished indigenous Mayans in Chiapas, Mexico. The hosts insisted that we sit in places of honor at their table. They then served us the only chicken available in the village while they were content to eat rice and beans.

These contrasting meal experiences illustrate a growing tension in our country between attitudes of arrogance and expressions of humility. It seems there is a growing affinity for people manifesting over-large egos. Led by our President and some national and state elected officials, we are becoming a nation that values bluster and consolidation of coercive power over discernment and collaboration. Associating with “winners” has become more important than attending to refugees, the impoverished, and the sick. There is a burgeoning disrespect toward differing cultures, religions, and lifestyles. Effective leaders are expected to be able to force their will on others – particularly at the beckoned call of wealthy Special Interests. Internationally, The United States is expected to assert absolute dominance over the nations of the world: the strongest military, the most prosperous economy, a superior culture, and the most successful political system.

It is essential that such popular bluster be mitigated by a sense of humility. In English, the word “humility” comes from the Latin root word, “ground.” To have humility is to be grounded in a way that does not need to prove self-worth or to claim superiority over others.

The primacy of humility is advocated in many of the major religions. Rabbi Lord Jonathan Sacks states, “In Judaism humility is an appreciation of oneself, one’s talents, skills, and virtues. It is not meekness or self-deprecating thought, but the effacing of oneself to something higher. Humility is not to think lowly of ones self, but to appreciate the self one has received. In recognition of the mysteries and complexities of life, one becomes humbled to the awesomeness one is and what one can achieve.”

In Christianity, Jesus says, “When you are invited… to a banquet… sit down at the lowest place…” From there, you may be honored with an invitation to move up higher. “For all,” he said, “who exalt themselves will be humbled and all who humble themselves will be exalted.” C. S. Lewis states that, in Christian moral teaching, the opposite of pride is humility. “Humility is not thinking less of yourself, but thinking of yourself less.”

In Islam it is said, The Prophet did not behave towards others as if he was better than they were, nor did he spurn manual work.  One of his companions reported that Prophet Muhammad worked happily with servants or workers.  Other companions related that the Prophet tidied his house, tied camels, fed animals, ate meals with his servants, and helped them in kneading dough and bringing provisions from the market.  It was also reported that he used to visit the sick, attend funerals, ride on a donkey, slow down his pace for the sake of the weak and accept invitations from the poor.

Lao-Tzu said, “humility … keeps me from putting myself before others. Be gentle and you can be bold; be frugal and you can be liberal; avoid putting yourself before others and you can become a leader among men (sic).”

People of privilege, including our President and elected leaders, have advantages over the general public that demand a serious dose of humility. Imagine these privileged people leading our nation toward a growing awareness that “Fullness of knowledge always and necessarily means some understanding of the depths of our ignorance, and that is always conducive to humility ” (Robert A. Millikan). Imagine people expecting a semblance of humility among members of Congress, in the office of President, and in our relationships with other nations. Imagine humility influencing our relationships with one another. Imagine what we could learn from one another, the respect that could be generated, and the problems that could be solved. Imagine electing people who are strong not by being proud and arrogant but by being humble and respectful. Imagine the impact on international leaders at a White House dinner where the host took only one scoop of ice cream so that the guests could each have two!

Humility is an amazing tool to complement the economic, military, and political strength of our country. A humble America could advance trustworthy creative relationships between our country and other nations in our troubled world.

Advantaged and influential people exercising humility could break down the economic, racial, ethnic, and gender identity barriers among us. Modeling humility could enhance the effectiveness of our democratic system. Bluster, arrogance and coercion have been tried. It’s time to give humility a chance.